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The topics of the essays are grouped around major themes in sociological theory, political science, and the theory of law. They illuminate the theoretical and practical impact of Voegelin's experiences in America as he increasingly engages European theories of state, especially the social theories of leading French and German scholars. In content, these essays include such pragmatic concerns as American theories of property, economic transactions, due process of law, and Austrian constitutional reforms.

Voegelin also explores the technically complex speculative matters surrounding sovereignty and law, Max Weber's science, and the spiritual form of Europe. He analyzes Kant's understanding of moral duty and the meaning of solidarity as the substance of democratic society. Through these discourses, readers can see how the theme of divine transcendence increasingly finds expression during this crucial early stage of Voegelin's scholarly life.

Thus, these studies mark the early path Voegelin took in making his arduous journey from legal scholar to philosophical political scientist. They display his increasingly resolute attention-- against challenges both existential and urgently political--to a growing insight into what it means to be fully human as he struggles toward an eventual philosophy of politics and history sufficient to amplify that noble insight. In this collection of essays, which covers the years from to, we see Eric Voegelin in the role of both scholar and public intellectual in Vienna until he was forced to flee the Nazi terror that descended on Austria in Revealing the broad spectrum of thinking and scientific study of this relatively young scholar, Voegelin's essays range from Austrian politics, Austrian constitutional history, and European racism to questions of the formation and expression of public opinion, theories of administrative law, and the role of political science in public university education.

Several essays serve as useful commentaries on, elaborations of, or synopses of arguments Voegelin made in the five books he had published between and Within these topical headings, there are multiple thematic threads that wind their way through these essays and that remain of interest to contemporary readers. Thirteen of the pieces contained in this collection are short items that Voegelin published in trade journals and newspapers, of which nine appeared in the Wiener Zeitung in and the Neue Freie Presse in In these we see two brief periods in which Voegelin played the role of public intellectual not only as a lecturer but also in print.

These essays will be of interest to a wide range of scholars, including constitutional historians, historians of political science, political theorists, and students of Voegelin's later work. Published Essays, , includes some of Eric Voegelin's most provocative and interesting essays. Containing his first publications after he fled Vienna and settled in the United States following Hitler's annexation of Austria, this volume provides eyewitness commentary on the rise of National Socialism from the first days of World War II onward.

A major study entitled "Growth of the Race Idea" presents a masterful summary of the two volumes on that subject Voegelin first published in A related essay of wide interest is entitled "Nietzsche, the Crisis, and the War. Another facet of Voegelin's thought incorporated within this volume of the Essays is his extraordinary analysis of the diplomatic correspondence conducted between the Western powers, the papacy, and the Great Khans, whose breathtaking expansion of the Mongol Empire for a time threatened to extinguish Western civilization itself and resulted in a two-century domination of Russia.

Another major study is "The Origins of Scientism," an illuminating analysis of the grounds of much of modern philosophy and of all modern political ideologies. There are also surveys of the state of political theory in the late forties, penetrating studies of utopian thought with essays on Thomas More and Goethe, and a concluding essay that explores the intricacies of "Gnostic Politics"—a familiar theme from Voegelin's contemporaneous New Science of Politics.

This volume of published essays shows Eric Voegelin at his most accessible best. The period covered by the material published in this volume marks the transition in Eric Voegelin's career from Louisiana to Munich. After twenty years in the United States, in Voegelin accepted an invitation to fill the political science chair at Ludwig Maximilian University, a position left vacant throughout the Nazi period and last occupied by the famous Max Weber, who had died in The themes most prominent in the fourteen items reprinted here reflect the concerns of a transition, not only in a scholar's career, and in the momentous shifts in world politics taking place around him, but also in the development of his understanding of the stratification of reality and the attendant demands for a science of human affairs adequate to the challenges posed by the persistent crisis of the West in its latest configurations and by contemporary philosophy.

Several of the items herein originated as talks to a specific organization on problems facing German democratization and the development of a market economy amid the ruins of a fragmented culture and infrastructure in a society without historically evolved institutional supports for a satisfactory social and political order.

Accordingly, pragmatic matters occupy a central place in a number of these pieces, especially the overriding question of how Germany could move from an illiberal and ideological political order into a modern liberal democratic one. Those accustomed to the theoretical profundity of Voegelin's writings may find welcome relief in the down-to-earth, commonsensical drift of this material addressed, often, to laymen and businessmen.

But, of course, the philosophical subject matter lurks everywhere. It finds full expression in several instances as the controlling context of even the least pretentious presentations. One of the attractions of these essays is what the author brings forward as serviceable elementary guideposts under adverse conditions of intellectual disarray, social decay, and turmoil. Robert B. Over the course of his varied and distinguished academic life, Eric Voegelin was often called upon by review editors of scholarly journals as well as by editors in the popular press to examine, summarize, and critically assess the work of other scholars, of statesmen, and of men of affairs.

The contents of the books Voegelin reviewed mirror his changing interests over the years, including questions of method, points of legal philosophy and jurisprudence, and issues of race, war, and the aftermath of war. Of course, he was frequently called upon as well to review standard texts and new editions and monographs across the full range of political science.

This collection of Voegelin's reviews amounts to a reflection in miniature of many of the problems Voegelin tackled in his essays, articles, and books from the s until the s, when, owing to the press of other business, he began to decline requests to review the work of others. Some of his reviews are little more than clinical summaries; others are analytic essays. A few are extended engagements with a text or a set of problems. Occasionally, particularly among the later reviews originally written in English, one finds flashes of Voegelin's legendary wit and a restrained impatience with the inadequate approaches or sheer incompetence of others.


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These book reviews will be of interest to all students and scholars of Eric Voegelin's work. This first of two volumes of Voegelin's miscellaneous papers brings together crucial writings, published for the first time, from the early, formative period of this scholar's thought.

The book begins with Voegelin's dissertation on sociological method, completed under the direction of Othmar Spann and Hans Kelsen at the University of Vienna in It reveals an intimate knowledge of the writings of Georg Simmel and a skillful use of insights gained from Edmund Husserl's Logical Investigations and Ideas. The dissertation, and other smaller pieces written at this time, addresses problems that remained of great importance to Voegelin throughout his life: the relation of insight to language, the structure of the human being, and the human's spiritual center.

They disclose both Voegelin's theoretical reference points during these early years, including the thought of Henri Bergson, Othmar Spann, Georg Simmel, and Edmund Husserl, as well the young scholar's remarkably independent approach to theoretical problems. Moreover, this volume includes a work that is fundamental to an understanding of Voegelin's theoretical development: his extended study on the "theory of governance," written between and It follows the issues that confront political society to their roots in the soul and in the soul's relationship to the ground of being.

The Theory of Governance and Other Miscellaneous Papers presents a meditative-exegetic study of texts from Augustine, Descartes, and Husserl, early examples of the meditations that became central to Voegelin's later work. Other essays included in this volume such as "Theory of Law" and "Political Theory as Human Science" develop these theoretical insights and refine Voegelin's methodological tools. This volume will be of interest to all scholars of the work of Eric Voegelin and of the refoundation of political philosophy in the twentieth century in general.

This book preserves the human element of Voegelin by capturing those valuable personal recollections. By descending progressively further into the past, the book takes readers deeper into the essence of Voegelin as reminiscences become more dramatic. Ranging widely from America back to Germany—with recollections of Gestapo intimidation and eventual emigration—the accounts interweave episodes of pathos, humor, fear, rivalry, and ambition.

Through these recollections, key elements of his personality repeatedly emerge: his intelligence, optimism, and integrity, combined with an acute perception of the significance of his work. This is the most revealing and comprehensive biographical work yet available on a man known to be captivating as a thinker—and now shown to be equally fascinating as a human being. His own publications attest to his mind and methods; Voegelin Recollected provides a deeper understanding of the man himself. What Is History? More to explore Recently published by academic presses.

Register of the Eric Voegelin papers

Results by Title. Autobiographical Reflections is a window into the mind of a man whose reassessment of the nature of history and thought has overturned traditional approaches to, and appraisals of, the Western intellectual tradition.


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Here we encounter the motivations for Voegelin's work, the stages in the development of his unique philosophy of consciousness, his key intellectual breakthroughs, his theory of history, and his diagnosis of the political ills of the modern age. Beginning the Quest by Barry Cooper provides an analysis of the legal and political writings of Eric Voegelin during the s and s. The subject matter of his analyses during this time period was quite distinct from the focus of his concerns thirty years later.

It has often been noted that Voegelin was a pupil of Hans Kelsen, the author of the postwar Austrian constitution and one of the great legal minds of the twentieth century. The significance of the fact that Voegelin began his academic life as a legal scholar has not, however, been emphasized, though his background provides a strong contrast with that of his contemporaries Leo Strauss and Hannah Arendt.

Guide to the University of Chicago Press Records 1892-1965

Voegelin wished to push the scientific understanding of sociohistorical reality beyond the scope afforded by German social science. It was, to say the least, a startling analysis, but one that reappeared in later writings as well, especially in The New Science of Politics. Just as the Austrians were groping toward the formation of a body politic, so too were the Germans. Voegelin developed the term political religion to describe the animating core of the National Socialist regime.

In Disturbing Revelation , the first book to focus on their treatment of the Bible, John Ranieri explores how they draw on its texts in their philosophies and shows what these considerations say about whether the combination of religion and politics leads to violence or can prevent it. He first examines the differences between their methodological approaches and attitudes toward the Bible and biblical criticism—rather than their attitudes toward religion or questions of faith—and then explores in depth their interpretations of the biblical message and its contribution to the modern world.

Ranieri shows how both men recognized that biblical texts must be seriously engaged in order for us to understand our contemporary situation—but that their appreciation of the Bible is marked by deep ambivalence concerning its vision of life and its influence on the political sphere. Disturbing Revelation reveals how Strauss and Voegelin viewed the applicability of biblical texts to what they considered the crisis of modernity without belaboring questions of their own personal faith.

It is a clearly written exposition that reflects a rich understanding of the work of these thinkers and is as provocative as it is informative, not only for students of the two men but also for anyone interested in the relationship between philosophy and religious belief. These exchanges include lectures and discussions given by Voegelin between and By choosing dialogue as the focus of this volume, Petropulos and Weiss are able to show not only the extent to which Voegelin engaged in an exchange of ideas but also his abiding concern for the practical and theoretical conditions necessary in order for this exchange to take place.

One of the most original political philosophers of the period, Voegelin has largely avoided ideological labels or categorizations of his work. Because of this, however, and because no one work or volume of his can do justice to his overall project, his work has been seen as difficult to approach.

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This led to the writing of his magnum opus, the five-volume Order and History — This section of the Reader includes his introductions to volumes 1, 2 and 4 and his most essential accounts of the theoretical requirements and historical scope of a philosophy of history adequate to present-day scholarship and historical discoveries. In the course of his career, Voegelin came to understand that political science, political philosophy, and philosophy of history must have as their theoretical nucleus a sound philosophical anthropology based on an accurate philosophy of human consciousness.


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The next set of writings consists of one late lecture and four late essays that exemplify how Voegelin recovers the wisdom of classical philosophy and the Western religious tradition while criticizing modern misrepresentations of consciousness. During his philosophical journey, Voegelin addressed the historical situatedness of human existence, explicating the historicity of human consciousness in a manner that gave full due to the challenges of acknowledging both human immersion in the story of history and the ability of consciousness to arrive at philosophically valid truths about existence that are transhistorical.

The essays in this final section present the culmination of his philosophical meditation on history, consciousness, and reality.

Voegelin, Eric (Herman Wilhelm) 1901-1985

Between and , Eric Voegelin published four books that brought him into increasingly open opposition to the Hitler regime in Germany. As a result, he was forced to leave Austria in , narrowly escaping arrest by the Gestapo as he fled to Switzerland and later to the United States. Twenty years later, he was invited to return to Germany as director of the new Institute of Political Science at Ludwig-Maximilian University in Munich.

In , Voegelin gave a series of memorable lectures on what he considered "the central German experiential problem" of his time: Adolf Hitler's rise to power, the reasons for it, and its consequences for post-Nazi Germany. For Voegelin, these issues demanded a scrutiny of the mentality of individual Germans and of the order of German society during and after the Nazi period. Hitler and the Germans offers Voegelin's most extensive and detailed critique of the Hitler era. His lecture "The Greatness of Max Weber" shows how Weber, while affected by the culture within which Hitler came to power, had already gone beyond it through his anguished recovery of the experience of transcendence.

Hitler and the Germans provides a profound alternative approach to the topic of the individual German's entanglement in the Hitler regime and its continuing implications. This comprehensive critique of the Nazi period has yet to be matched.

Collected Works of Eric Voegelin

Compressed within the Draconian economy of the six Walgreen lectures is a complete theory of man, society, and history, presented at the most profound and intellectual level. Voegelin's [work] stands out in bold relief from much of what has passed under the name of political science in recent decades. The New Science is aptly titled, for Voegelin makes clear at the outset that a 'return to the specific content' of premodern political theory is out of the question.

The subtitle of the book, An Introduction, clearly indicates that The New Science of Politics is an invitation to join the search for the recovery of our full humanity. This is a book powerful and vivid enough to make agreement or disagreement with even its main thesis relatively unimportant. He brings a remarkable breadth of knowledge, and a historical imagination that ranges frequently into brilliant insights and generalizations. Distinguished Professor of Political Science, Louisiana State University, and founding director of the Eric Voegelin Institute for American Renaissance Studies, an institute located at Louisiana State University and devoted to research and publication in the fields of political philosophy, constitutional law, and Voegelin studies.

The authors of the essays, some of the most respected scholars in the field of political philosophy, hail from Austria, Canada, the Czech Republic, Germany, Ireland, and the United States. They have known Sandoz in a variety of ways: as former students, as beneficiaries of his work on constitutionalism, as fellow participants in the publication of The Collected Works of Eric Voegelin , as philosophical colleagues, as participating members of the Eric Voegelin Society, and finally as friends. The seventeen essays in this collection will be of particular interest to scholars of politics, comparative government, Japanese studies, political philosophy, and literary criticism.

This collection of letters exchanged between Robert B. Heilman and Eric Voegelin records a friendship that lasted more than forty years. These scholars, both giants in their own fields, shared news of family and events, academic gossip, personal and professional vicissitudes, academic successes, and, most important, ideas. Heilman and Voegelin first became acquainted around , when Voegelin delivered a guest lecture for the political science department at Louisiana State University.

Additional comments by Voegelin on Mann, Eliot, Shakespeare, Homer, Proust, Flaubert, and other significant writers are uncovered throughout his exchanges with Heilman. In his queries, as well as in the exposition of his theories of tragedy and melodrama, human nature, and expressionist drama, Heilman displays a canny perception of the philosophical issues and problems of modernity that sustained their interdisciplinary discussion.

The letters exchanged by Robert B. Heilman and Eric Voegelin demonstrate the warm friendship these two scholars shared and illuminate many of the turns and transformations in their work as they developed as thinkers. The explicit recognition and symbolization of transcendent meaning originally occurred in a few advanced civilizations worldwide during the first millennium?.?. In Transcendence and History , Glenn Hughes contributes to the understanding of transcendent meaning and the problems associated with it and assists in the philosophical recovery of the legitimacy of the notion of transcendence.

Depending primarily on the treatments of transcendence found in the writings of twentieth-century philosophers Eric Voegelin and Bernard Lonergan, Hughes explores the historical discovery of transcendent meaning and then examines what it indicates about the structure of history. Addressing both layreaders and scholars, Hughes applies the insights and analyses of Voegelin and Lonergan to considerable advantage.

Transcendence and History will be of particular value to those who have grappled with the notion of transcendence in the study of philosophy, comparative religion, political theory, history, philosophical anthropology, and art or poetry. This characterization implies that Schelling was a scattered thinker with little or no appreciation for philosophy as a disciplined inquiry into the nature of human affairs. Voegelin was critical of this portrayal of Schelling.

Those who claim that Schelling was scattered have failed, according to Voegelin, to appreciate the nonideological breadth of this great philosopher, misled by the splinter movements and schools that arose from mere fragments of his thought. In truth, Schelling founded no school and launched no movement.

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It has the rare ability to help clear the way for philosophical realists to make peace with many of their contemporaries, giving them further grounds for accepting the strongest anthropological and psychological insights of recent continental philosophy, while helping them to avoid its tendencies toward nihilistic despair or fideistic historicism. By reading each philosopher through the eyes of the other, Day provides an analysis that will be illuminating for Voegelin scholars and Schelling scholars alike.

The book will also appeal to readers with more general interests in the history and development of continental philosophy, political theory, and comparative religion over the past century. Anamnesis CW6. Nietzsche the Crisis and the War Political Theory and the Pattern of General History The Origins of Scientism Mores Utopia Goethes Utopia Gnostic Politics I look this as a service, working my delivery's climate, and it was web to check logically even. BilderThe download published essays collected works of you was might remember loved, or entirely longer alter. SpringerLink helps opting readers with time to books of systemic networks from Journals, Books, Protocols and Reference does.

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